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“But it would be more convincing if the basic research had first been presented in a professional, peer-reviewed journal.
If you’re using old techniques in new ways, then you need to submit your approach to other scientists.” Fanti has announced that “an international professional journal,” presumably peer-reviewed, will soon publish a paper in which he defends his scientific approach.
“He hasn’t noticed that the hair is tight to the head because the man on the shroud has a ponytail,” he said.
“Plus, it was stiff from being soaked with blood and sweat.” Schwortz is particularly scathing regarding Nickell’s emphasis on Mc Crone’s finding of red (iron) ochre in a sample of the cloth. “When you ret [soak] flax, it breaks down fibrous material and in the process absorbs iron from water.
But, Schwortz notes, he has not yet announced which journal will publish his work.
A Skeptic’s Arguments Joe Nickell, senior research fellow of the Amherst, N.
“And, finally, after 18 years of study, the evidence convinced me this cloth wrapped the historic Jesus.” Most convincing, Schwortz said, is the image’s unique character.The actual STURP team members themselves were convinced by their joint investigations that the shroud was indeed a burial cloth of inexplicable origin, stating in a summary of their final report: “We can conclude for now that the shroud image is that of a real human form of a scourged, crucified man. The blood stains are composed of hemoglobin and also give a positive test for serum albumin.The image is an ongoing mystery, and until further chemical studies are made, perhaps by this group of scientists, or perhaps by some scientists in the future, the problem remains unsolved.” But Nickell maintains the strongest argument against the shroud is the 1988 carbon dating.Y.-based Committee for Skeptical Inquiry, says the Shroud of Turin is neither a matter for science nor faith, since it was known to be a fake from the time it appeared in the 14th century.Asked to list the reasons he believes the shroud is a fake, Nickell argues that its shape is wrong, according to both Gospel accounts and ancient Jewish burial practices.